Yesaya 10:20

10:20 At that time ¹  those left in Israel, those who remain of the family ²  of Jacob, will no longer rely on a foreign leader that abuses them. ³  Instead they will truly ⁴  rely on the Lord, the Holy One of Israel. ⁵ 

Yesaya 12:6

12:6 Cry out and shout for joy, O citizens of Zion,

for the Holy One of Israel ⁶  acts mightily ⁷  among you!”

Yesaya 17:7

17:7 At that time ⁸  men will trust in their creator; ⁹ 

they will depend on ¹⁰  the Holy One of Israel. ¹¹ 

Yesaya 30:11-12

30:11 Turn aside from the way,

stray off the path. ¹² 

Remove from our presence the Holy One of Israel.” ¹³ 

30:12 For this reason this is what the Holy One of Israel says:

“You have rejected this message; ¹⁴ 

you trust instead in your ability to oppress and trick, ¹⁵ 

and rely on that kind of behavior. ¹⁶ 

Yesaya 41:14

41:14 Don’t be afraid, despised insignificant Jacob, ¹⁷ 

men of ¹⁸  Israel.

I am helping you,” says the Lord,

your protector, ¹⁹  the Holy One of Israel. ²⁰ 

Yesaya 41:16

41:16 You will winnow them and the wind will blow them away;

the wind will scatter them.

You will rejoice in the Lord;

you will boast in the Holy One of Israel.

Yesaya 43:3

43:3 For I am the Lord your God,

the Holy One of Israel, ²¹  your deliverer.

I have handed over Egypt as a ransom price,

Ethiopia and Seba ²²  in place of you.

Yesaya 43:14

The Lord Will Do Something New

43:14 This is what the Lord says,

your protector, ²³  the Holy One of Israel: ²⁴ 

“For your sake I send to Babylon

and make them all fugitives, ²⁵ 

turning the Babylonians’ joyful shouts into mourning songs. ²⁶ 

[10:20]  ¹ tn Or “in that day.” The verb that introduces this verse serves as a discourse particle and is untranslated; see note on “in the future” in 2:2.

[10:20]  ² tn Heb “house” (so KJV, NASB, NIV, NRSV).

[10:20]  ³ tn Heb “on one who strikes him down.” This individual is the king (“foreign leader”) of the oppressing nation (which NLT specifies as “the Assyrians”).

[10:20]  ⁴ tn Or “sincerely”; KJV, ASV, NAB, NRSV “in truth.”

[10:20]  ⁵ sn See the note on the phrase “the Holy One of Israel” in 1:4.

[12:6]  ⁶ sn See the note on the phrase “the Holy One of Israel” in 1:4.

[12:6]  ⁷ tn Or “is great” (TEV). However, the context emphasizes his mighty acts of deliverance (cf. NCV), not some general or vague character quality.

[17:7]  ⁸ tn Heb “in that day” (so ASV, NASB, NIV); KJV “At that day.”

[17:7]  ⁹ tn Heb “man will gaze toward his maker.”

[17:7]  ¹⁰ tn Heb “his eyes will look toward.”

[17:7]  ¹¹ sn See the note on the phrase “the Holy One of Israel” in 1:4.

[30:11]  ¹² sn The imagery refers to the way or path of truth, as revealed by God to the prophet.

[30:11]  ¹³ sn See the note on the phrase “the Holy One of Israel” in 1:4.

[30:12]  ¹⁴ tn The sentence actually begins with the word “because.” In the Hebrew text vv. 12-13 are one long sentence.

[30:12]  ¹⁵ tn Heb “and you trust in oppression and cunning.”

[30:12]  ¹⁶ tn Heb “and you lean on it”; NAB “and depend on it.”

[41:14]  ¹⁷ tn Heb “O worm Jacob” (NAB, NIV). The worm metaphor suggests that Jacob is insignificant and despised.

[41:14]  ¹⁸ tn On the basis of the parallelism (note “worm”) and an alleged Akkadian cognate, some read “louse” or “weevil.” Cf. NAB “O maggot Israel”; NRSV “you insect Israel.”

[41:14]  ¹⁹ tn Heb “your kinsman redeemer.” A גָּאַל (ga’al, “kinsman redeemer”) was a protector of the extended family’s interests.

[41:14]  ²⁰ sn See the note on the phrase “the Holy One of Israel” in 1:4.

[43:3]  ²¹ sn See the note on the phrase “the Holy One of Israel” in 1:4.

[43:3]  ²² sn Seba is not the same as Sheba in southern Arabia; cf. Gen 1:10; 1 Chr 1:9.

[43:14]  ²³ tn Or “kinsman redeemer.” See the note at 41:14.

[43:14]  ²⁴ sn See the note on the phrase “the Holy One of Israel” in 1:4.

[43:14]  ²⁵ tn Heb “and I bring down [as] fugitives all of them.”

[43:14]  ²⁶ tn The Hebrew text reads literally, “as for the Babylonians, in ships their joyful shout.” This might be paraphrased, “even the Babylonians in the ships [over which] they joyfully shouted.” The point would be that the Lord caused the Babylonians to flee for safety in the ships in which they took such great pride. A slight change in vocalization yields the reading “into mourning songs,” which provides a good contrast with “joyful shout.” The prefixed bet (בְּ) would indicate identity.